Skip to content

The State of the State and Mosque with Waleed Al-Husseini

July 4, 2020

 

 

 

 

 

 

Author: Scott Douglas Jacobsen

Numbering: Issue 1.A, Idea: The Tale of the Tribe: International Apostates

Place of Publication: Langley, British Columbia, Canada

Title: Apostasia

Web Domain: http://www.in-sightjournal.com

Individual Publication Date: July 4, 2020

Issue Publication Date: TBD

Name of Publisher: In-Sight Publishing

Frequency: Once Per Year

Words: 1,230

Keywords: apostasy, ex-Muslim, France, Waleed Al-Husseini.

Updates on Ex-Muslims in France and Elsewhere[1],[2]

Waleed Al-Husseini founded the Council of Ex-Muslims of France. He escaped the Palestinian Authority after torture and imprisonment in Palestine to Jordan and then France. He is a friend. 

Scott Douglas Jacobsen: Let’s talk about principles in opposition to one another, for example, freedom of speech and secularism versus restricted speech and theocracy (or its various tendencies). How are France’s values and your own values more in line with freedom of speech and secularism? Why are these more important to be in place rather than restricted and theocratic values seen more in Islam?

Waleed Al-Husseini: For sure, my values are more in line with French values and secularism, and a perspective on humanity that sees everyone deserving of equal rights, and is firm on the need to get religion divorced from the state.

All of these things do not exist in Islam. These things only exist when all Muslims are seen as part of humanity as a whole. When Muslims are the majority in a country, it is different than when they are the minority.

Often, secularism and freedom of speech, and similar secular values, can only be computed only within the framework of Islam and Islamic values. That is why they are asking for the defense of the hijab in the name of liberty, but then they attack criticism of Islam in the name of racism.

Although, Islam is not a race, as I explained in one of our interviews! Even the hijab is an example of slavery and second-class citizenship in society, in my opinion, it means that women are a sexual tool. It becomes one of the most important signs of Islam in politics.

The criticism of Islam is a human right, according to human rights declarations. I gave you this example to show that is how they use things, to spare Islamic values from criticism!

Jacobsen: Sharia Law can imply Sharia courts, separate and distinct from the universal laws in a secular culture for everyone. So, in effect, a dual-law system can be set in a secular society. How do these Sharia courts arise in a secular context? What can dismantle them?

Why do these separate courts violate the principles of, for instance, one law for all?

Al-Husseini: This is what happened in the UK. That is why I do not like “secularism” and prefer the term “laïcité”! With secularism, they make insular communities and everyone lets them do what they want.

I remember in 2010, maybe, one court released someone who was charged with beating his wife, because he said that it is okay to beat your wife within Islam and our religion! That is why religions should be out of the state and the public arena.

The religions should be in their places of worship! No more than this, not in courts, education, or the political and even economic spheres like the factories and goods. Even the ones with the (halal) label. Yes, this label is more proof of communitarianism, to create a mini-society inside the mother society.

Jacobsen: What will make for a more just and secular society aligned with secular morality and international ideals expressed in the UN Universal Declaration of Human Rights, especially for minorities within minority groups such as ex-Muslims?

Al-Husseini: The way for secularism is very long, especially in the Arabic world. It is the need built from childhood. That is why we need to stop teaching religion in schools – especially assumed as true rather than as a set of beliefs of one group or another like a world religions class – and we need to teach children secular values.

Also, we should stop telling kids about jihad and should not separate people into Muslims and non-Muslims! It provides a simplistic view of the world. Let them see all of us as humans of many stripes and shades, and types. The governments should have secularism in law and work hard for it! Because our problem is not only with the government, but even with people. For example, when the Saudi girl made a video while she was wearing a miniskirt, many people were asking to arrest her and the government did. So, the problem is in the people! Sure, it is because this is coming from the brainwashing since they are kids. We have an example of looking at what happened recently after Saudi Arabia allowed women to drive the car. People were attacking the cars of women.

Jacobsen: One more principle is the truth, or attempts at its attainment, and obscurantism, or attempts to lie or half-lie and cover the truth in some way. One obscurantist terms, one is the word, which is vague: Islamophobia. 

How can truth overcome the obscurantism surrounding difficult topics in a discussion on Islam and the ex-Muslim community?

Al-Husseini: Islamophobia: this the Kalashnikov of what they call themselves ‘moderate’ (for me, moderate in Islam does not exist at all, we just have peaceful Muslims at the moment). Because, for example, there are the jihad-ists or terrorists who physically attack you, but then there are these moderates who also attack you in courts! And try to kill you when they make Islamophobia and racism look like the same and mixing all the definitions up. It is kind of a war of terms.

I talk about it in the last book I published in French! About the truth, we ex-Muslims know more about Islam and the way of Islamism. Let us talk, and hear us out! Do not attack or fight us, and then allow for our Muslim brothers who destroy their own countries to speak. So, what do you think they will do with other countries like Europe and the USA? They can open more for us to be in the media to speak and not to attack us with Islamophobia and other epithets and invectives.

They can protect those in Arabic and Islamic countries from being arrested based on using their freedom of speech. This liberty to choose. Also, inside France or these other countries for that matter, they can stop the call to kill us because this is hate speech, at a minimum: calling to have someone killed. I hope the media and people become more serious and more open-minded on this issue.

Jacobsen: Thank you for taking the time once more, Waleed. Always a pleasure, my friend.

Image Credit: Waleed Al-Husseini.

Appendix I: Footnotes

[1] Founder, In-Sight Publishing.

[2] Individual Publication Date: July 4, 2020: http://www.in-sightjournal.com/the-state-of-the-state-and-mosque-with-waleed-al-husseini.

License and Copyright

License

In-Sight Publishing and Apostasia by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Based on a work at www.in-sightjournal.com.

Copyright

© Scott Douglas Jacobsen, In-Sight Publishing, and Apostasia 2012-2020. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, and In-Sight Publishing and Apostasia with appropriate and specific direction to the original content. All interviewees and authors co-copyright their material and may disseminate for their independent purposes.

From → Apostasia, Chronology

Comments are closed.

%d bloggers like this: